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05-阿毗达磨的兴起

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第 98 行脚注 frauwallner

书目著录1.2.5-1条0205
所据
Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems - Erich Frauwallner - State University of New York Press 1995
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核查结论

正文三项均得原文:①〔最古无论藏,只有论母〕「The oldest Buddhist tradition has no Abhidharmapiṭaka but only mātṛkāḥ」;②〔论母由属性表发展为交叉分类,终成独立论书〕书中逐部讨论 attribute-mātṛkā 的膨胀与退化;③〔年代坡度〕「a date of before 200 B.C. would seem probable for the origin of the oldest layer. All the Abhidharma works that were written later come after this point」。

第 99 行脚注 atthasalini

巴利1.2.5-2条0381
所指
Dhp 181
对读
suttacentral.net/dhp181 篇级 · 同一底本(Mahāsaṅgīti);本行未标罗马字引文,故止于篇
核查结论

Pe Maung Tin 译《The Expositor (Atthasālinī)》两卷今日。两项俱确:每日授纲要——「Gathering alms thence he sat on the shore of Anotatta Lake, partook of his meal...Then to him [Sāriputta] the Teacher gave the method saying, 'Sāriputta, so much doctrine has been shown'」,逐日用斋时授纲要(naya)予舍利弗;指海喻——「as though the Buddha stood

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on the edge of the shore and pointed out the ocean with his open hand」,与正文「佛站在岸边以手指点大海,长老便据此铺陈出汪洋」逐字对应,续句「the doctrine…became very clear…in hundreds and thousands of methods」正是舍利弗铺陈之实。判确。

第 100 行脚注 ronkin

书目著录1.2.5-3条0136
所据
Early Buddhist Metaphysics - Noa Ronkin - 2005
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核查结论

Ronkin《Early Buddhist Metaphysics》pp. 34–66(尤 pp. 46–49、59–62)论述阿毗达磨的分析/综合工序,并指出刹那论由无常教义逐步推展、并非最早教说中已经明说的定型理论。

第 101 行脚注 bodhi

书目著录1.2.5-4条0137
所据
A Comprehensive Manual of Abhidhamma - Bhikkhu Bodhi (ed.) - 1993
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核查结论

已核Bodhi编《A Comprehensive Manual of Abhidhamma》1993年本第四章§6及表4.1:一刹那已过、两有分波动,继以五门转向、见、领受、推度、确定、七速行、二彼所缘,合十七心刹那,正文次序无误。