Sanderson〈Śaivism and the Tantric Traditions〉抽印本（书内第 660—704 页）。脚注的两项断言逐一坐实：①「权威研究」——此文第 678—679 页专设〈The Vidyāpīṭha and Esoteric Buddhism〉一节，以毗底亚皮塔文献与佛教无上瑜伽续对勘，正是这一议题的经典出处；②「主张佛教密教大量借用了湿婆教传统」——原文作：「The Buddhist-Kāpālika Yoginī cult which gives these Tantras of Supreme Yoga their distinctive characte
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r and the greater part of their subject matter—indeed, they refer to themselves as Yoginī-tantras on the whole—borrows much of its detail and textual material directly from parallel Śaiva sources. Thus most of the material in the Abhidhānottarottaratantra and Saṃpuṭodbhavatantra listing the characteristics by which Yoginīs of different sorts may be recognised, and the sign language and syllabic codes with which they must be addressed (chommā), has been lifted with some Buddhist overwriting from such Vidyāpīṭha texts as the Yoginīsaṃcāra of the Jayadrathayāmalatantra, the Picumata-Brahmayāmalatantra and the Tantrasadbhāva.」第 681 页并径称佛教一方为「their Buddhist imitators」。书影已剪 `sanderson-679`。 旁得两条：①同页给出八世纪佛教密续的五重判摄——kriyā、caryā、yoga、yogottara、yoganuttara，并说这套阶序「roughly parallel in its organisation and character to that of the Mantramārga」；第一卷同章第 144 行的「四部怛特罗分类」现托于 Snellgrove《Indo-Tibetan Buddhism》，此处可作补证或改注之资。②Sanderson 记无上瑜伽续行者可长期修「金刚髑髅外道行」（Vajra-Kāpālika-vrata）：住尸林、食肉饮酒、行欲供，与第三卷第七篇〈借来的技术〉所述的承袭清单直接相接。
脚注称此文为「湿婆教怛特罗与佛教密教关系的权威研究」并谓「Sanderson 主张佛教密教大量借用了湿婆教传统」，书内第 678—679 页〈The Vidyāpīṭha and Esoteric Buddhism〉一节即其立论所在：无上瑜伽续的瑜伽女崇拜「borrows much of its detail and textual material directly from parallel Śaiva sources」，《呬呼呼野续》与《三补吒续》辨识瑜伽女的记号与暗语（chommā）「has been lifted with some Buddhist overwriting」自《夜叉王本续》的〈瑜伽女行品〉、《梵天本续》与《本续精髓》诸毗底亚皮塔文献。
